India Is A Secular Country

India Is A Secular CountryI think one of our contradictions and limitations of our republic was conferral of group rights. Through this provision every religion most importantly Christianity and Muslims can have their own set of phantasmal rights including having their own private law and all the religious institutions are free to propaganda their own religion and raise money without taxes. Since 1947,Various religions,castes and tribes have been accommodated in our country done group rights, gratuitous constitutionalism and layered federalism.(Bajpai,2003) I think adopting group rights in our constitution it led to a degree of liberalism discourse where as there is a conflict among state sovereignty and Individual rights.In India the concept of religion is deeply rooted, from time to time the ruling classes and the forces which want to control the society has always utilize religion to summon people for electoral votes. In the post-1947 period, all the political parties in order create their exclusive vote banks, they resort to linguistic, regional, religious identities which leads to polarisation among the masses. For eg targeting Muslim vote banks, congress always appeased the fundamentalists of the community and agreed to all their religious demands while ignoring the basic issues of Muslims which would enable their political participation and economic and ethnical development. The political parties to divert the attention of people from miserable ground realities will come up with deceptive slogans and issues. Exploiting the media they will create religious and communal differences among the crude masses for their political interests. The decade of eighties was a decade which saw secular-nationalist discourse. Its the time when the Indian Identity got fragmented into various smaller sectional identities. To sick it in Foucauldian terms Insurrection of littleselves . He notes that this modern form of power is characterized by an immensely flexibl e braiding of coercion and consent (Nigam,2000).In 80s, BJP, a Hindu nationalist, right wing party dubbed the Congresss secularism as Pseudo-secularism. The secular theory was condemned in the context that it did not respect the wishes and interests of Hindu majority They felt Hindus were the ones most touch on by it. They claimed it pampered the minority, especially Muslims and lower caste. By not respecting Hindu values, it snubs the Indian idea of secularism which calls for equal respect for all religions (sarva dharma-sambhav). According to BJP, true secularism, can sole(prenominal) be actiond through true equality, which must start from the premise that Hindus constitute the majority population (Hansen 1996). The real pursuit of the discourse of Hindu Nationalism is to achieve equality through difference. The rise of religious identities in India is questioning the fundamental values of democracy.Though Hindu nationalism was steadily growing in 1980s it got radicalized in 1 990s. The actors behind this radicalization were assertiveness of lower caste, underperforming political- administrative system (license Raj), increased insecurity because of Globalisation and feeling of dislocation of nation and national identity. The fervour of Hindu nationalism was at its peak at this time and struck chord with Hindu middle classes. Thus Nation-state became a vehicle to disseminate hindutva Ideology. This dogmatism resulted in the demolition of babri masjid. In this discourse to Hindu Nationalism, Muslims were demonized as operational others as they are constraining India to achieve modernity because their cultural obsoleteness and population overgrowth. to a fault they are considered to be the reason for the dislocation of the nation in the past and the contemporary times. They according to Hindu nationalism, also block the full realization of democracy due to their block voting and stunt the full development of a tolerant secularism due to their intransigence a nd intolerance (Hansen 1996).Thus the varied notions of authenticity, sovereignty and favorable position among these religious groups especially Hindus and Muslims and discourse of rights and equality among these social groups lead to Hindu Nationalism.Hindu Nationalist discourse sought to portray the muslims as inherently doctrine, undemocratic, anti-modern and patriarchal. Hindutva forces wish RSS,BJP used a religious language to create a political discourse. To acquire power Hindtuva forces came up with a political ideology to influence the voters and mobilise them on religious grounds by making them increasingly religious consciousness. Hindutvas manifested Hinduism was more hegemonic, chauvinistic and political in character. Hindutva politics used selective religious symbolism that forms a to promote a particular version of Hinduism that fitted the RSSs larger vision of the nation-state by wiping those ideologically inconvenient components of Hinduism. The whole Hindu nationa list performance promoted a view that religion no longer needs to be hidden from the public space, under the garb of secularism.Hindutva forces adapted an aggressive and chauvinistic form of Hinduism. For eg They brought out the whole concept of Bharartha Matha who is pictured as one form of Hindu kali. During processions they calls for Hindu unity are common and one frequently hear chant is This country is a Hindu country Its the Hindu peoples own country Most prevalent of all is Om Kali Jai Kali Bharatmata ki jai In other words, while proclaiming victory in Hindi to Mother India unambiguously understood as Bharat, Hindu India it is supremely violent Kali who is invoked and praised. RSSs activists say Kalis touch inspires courage in them, but almost all slogans are plainly intended, too, to be aggressively Hindu and they are understood as such by Muslims and Christians, who hear them most vigorously, yelled out when a procession passes a mosque or church.1The thematic Hindu nat ionalism sought the support of religious institutions, orders and festivals in this regard. Among the various festivals, Hindutva has systematically targeted few religious festivals like Ganesh Chaturthi for political purposes. Through indoctrination of colourful, seductive processions the Hindutva forces on a daily basis succeeds in Hinduisation of the public spheres. dole out of Hindu festivals are no more a symbol of religious and cultural traditions but are symbols of communalism.In the name of nationalist ideology, Hindutva forces manifest Hinduism through various institutions in an attempt to make the public internalise Hinduvta ideas which indirectly influences the masses in everyday life. Thus these political elites artificially constructed this whole melodic line of Hindu-Muslim antagonism through indoctrination and enfranchisement of manifested religious ideas and portrayed muslims as enemies. This resulted in systematic excorcision of muslims.Thus this resurgence of rel igious identities is not a problem of democracy or secularism its a problem of political vested interests executed through our democratic institutions.Muslims in India are increasingly facing socially exclusion. Muslims are looked at with suspicion and contempt. Its a very disturbing trend to see reports like Muslims are not able to find homes2and the highest number of untrailed cases are from muslim community3.How can we be a good democracy if Minorities of our country doesnt feel at peace?A liberal secular democracy shouldnot tolerate matters of faith triumphing over ourconstitution. pietism should not interfere in state affairs. Understanding tolerance as secularism is wrong.as citizens regardless of which community we belong to we must not tolerate certain things.